Monday, 25 May 2020

URGENT NEED FOR CONSTITUTIONAL SCREENING OF ALL LAWS OF KENYA



By Levi Munyeri[1]

Introduction
The promulgation of our Constitution on 27th August 2010 sent shockwaves through the laws of Kenya. The framers of the supreme law were weary of legislations that were repugnant to an ideal constitutional order and the basic tenets of justice. Among the core reasons for the constitutional change was the dire need to purify our laws from colonial relics and retrogressive provisions that previous regimes had enacted to achieve unjust ends.

Arguably, the greatest betrayal of the Constitution lies in the fact that Parliament has failed to perform its function of repealing legal provisions that are irreconcilable with the letter and spirit of the Constitution. This inaction has stood out as a grave threat to the constitutional order and administration of justice. The Courts continue to grapple with multiple petitions challenging the constitutionality of laws that are patently unconstitutional. More alarming is that these repugnant laws remain in circulation and enforcement inform the daily decisions of our Courts.

This article thus discusses the constitutionality of our laws and explores paths to identification, repeal and replacement of laws that do not meet the Constitutional threshold.

Colonial and oppressive origins of Kenyan laws
The Kenyan legal system borrowed heavily from English Common Law that we inherited from our former colonial masters. Over the years, English laws have substantially evolved to serve the changing societal needs of the English people. Ironically, in Kenya we have unreasonably retained some colonial English laws despite the changes in our society’s jurisprudential needs.[2] Historically, most of these colonial laws were discriminatorily enacted to oppress Africans and make colonial advances. It is baffling how colonial ordinances have survived in our law books more than five decades after we achieved independence.

The Supremacy of the Constitution
Any law, including customary law, that is inconsistent with the Constitution is void to the extent of its inconsistency, and any act or omission in contravention with the Constitution is invalid.[3] The provision bestows upon the Constitution its resentful instincts towards any legislation that dilutes its spirit.

Original powers to safeguard the supremacy of the Constitution are vested on the High Court. It has original jurisdiction to hear any questions on the interpretation of the Constitution including whether any law is inconsistent with or in contravention of the Constitution.[4]

Since 2010 the Courts have declared sections of more than sixty pieces of legislation as conflicting with the Constitution and hence unconstitutional.[5] These numbers are a clear indication that a significant parts of our legislation are wallowing in unconstitutionality.[6]
Constitutional interpretation is not an exclusive reserve of the Judiciary. All the three arms of the government are obliged to perform their duties within the confines of the Constitution.

Presumption of constitutionality of statutes
The Courts presume that all statutes enacted by parliament are constitutional unless they clearly offend the Constitution. This presumption can be rebutted by petitioning the High Court for a declaration that an entire statute or part of it is unconstitutional.

The Constitution also enshrines a quasi-political path to getting rid of unconstitutional laws. It gives people the right to petition Parliament to enact, amend or repeal any legislation.[7] Unfortunately there is no constitutional reprieve if Parliament chooses to frustrate such a petition.

Impact on the Doctrine of Separation of Powers
Separation of powers is anchored in our Constitution as an inseparable kin to democracy intended to diffuse power from a central organ to the different arms of government.[8] Article 1(3) delegates sovereign powers of the people to the Executive, Legislature and the Judiciary. The might of the Legislature reside in its law making function while the Judiciary is the custodian and interpreter of laws.

Conflict in the interpretation of this doctrine arises when Courts void the law making function of Parliament by annulling legislations. Whilst the powers of Courts to annul legislations are expressly captured in the Constitution, it is doubtful whether Courts can rightfully intrude into an ongoing law making process and halt it for disregarding the law.

Litigants who pursue orders seeking the interference with a legislative process are, more often than not, met by a cautious Court that is reluctant to intrude into the sphere of parliament.[9] Courts can only entertain challenges to the constitutionality of laws after their enactment. A downside of adherence to this aspect of separation of powers is that it persons watching helplessly as an arrogant parliament wastes time and resources to enact laws that are obviously unconstitutional.[10] Disgruntled persons only rush to Court in protest after the law has taken effect.

Jurisdictional setbacks in nullifying laws
The presence of potentially unconstitutional provisions in our legislations leaves magistrates in a dilemma when they encounter these provisions. The Magistrate’s Courts are embarrassed by these legislations especially when they constitute the very basis of a cause of action or defence. Should a magistrate disregard the Constitution and rely on a patently unconstitutional provision to enter a verdict? They may be compelled to do so for want of jurisdiction to interrogate the constitutionality of laws.
  
Even at the High Court, it is still unclear whether there must be a petition directly challenging the Constitutionality of a law for the Court to make a declaration of   unconstitutionality. Some Courts have invalidated laws in instances where there is no specific prayer in the petition seeking a declaration of unconstitutionality.

Semantics of declaring a law unconstitutional
The words that a Court should use to declare a law unconstitutional is also unsettled. The Court of Appeal in Moses Kasaine Lenolkulal -vs- Republic [2019] eKLR asserted that the mere remarks of the High Court that a provision of a legislation stood against the intent and purport behind the leadership and integrity provisions of the Constitution did not suffice as a declaration of unconstitutionality of that provision. This decision emphasized that the judicial exercise of declaring laws unconstitutional is one of far reaching consequences that must be clear and unequivocal.
The apprehensive approach that Courts have taken in deciding unconstitutionality of legislations has resulted in inconsistency and agitation. Constitutional screening of all our laws will relieve Courts of this burden that has resulted in divergent verdicts.

Need to repeal entire legislations
For some legislation, their very intent renders them unconstitutional. Some of them were enacted during colonialism and have long outlived their colonial purposes. Among them is the Witchcraft Act of 1925 that is still law yet the sole reason of its enactment was to outlaw African practices that colonialists considered uncivilized.[11]

Courts have declared entire legislations as unconstitutional when it is apparent that their very purpose threatens the Constitution. This was the fate of the Contempt of Court Act which was declared unconstitutional in its entirety for encroaching on the independence of the judiciary and lack of public participation.[12] The long title of the Act states the purpose of the legislation: to define and limit the powers of Courts to punish for contempt of Court. It openly exposed the unconstitutional goals of the legislation.

Attempts to sanitize these outdated legislations through amendments have been ineffective. They are incurably unconstitutional and no amendment can sanctify them before the eyes of the Constitution.

The colonial Penal Code
The Penal Code is a crucial legislation that squarely falls under the category of archaic legislations.[13] It deserves specific attention because of its bearing to liberties of suspects and accused persons. Any error in the Penal code result can trigger a travesty of justice and wrongfully convict an innocent person to jail.

It is a colonial legislation with a commencement date of 1st August 1930. Despite the many amendments that it has faced, the legislation continues to reek of colonialism.[14]
Do we lack jurists and legal scholars with the competency of drafting a revamped Penal Code that respects and honors the Constitution? This legislation has bizarre offences that can never pass the Constitutional test. For instance, under section 40, imagining a president dead constitutes the offence of treason that is punishable by death. More bewildering is that defamation of foreign princes is a misdemeanor offence.[15] Criminal defamation is still stuck in the Penal Code even after the High Court in Jacqueline Okuta & another v Attorney General & 2 others [2017] eKLR declared it unconstitutional.[16]

It is immaterial that some of these archaic laws are hardly invoked. Their very existence in 
our laws books embarrasses the Constitution.

In a number of instances, the language of the Penal Code falls short of the precision and clarity that is mandatory for criminal offences. This shortcoming is a hindrance to the successful prosecution of criminal cases as any ambiguity in a penal law is interpreted in favour of the Accused person.[17]

For us to claim maturity of our criminal justice system, we need to repeal the Penal Code and replace it with one that reflects the jurisprudential gains in criminal law, both nationally and internationally.

Ongoing enactment of unconstitutional laws
It is expected that legislations enacted in post-2010 should comfortably meet the Constitutional threshold. This is not the case as Parliament continues to enact legislations that are marred with unconstitutional clauses. This raises the suspicion of Parliament intentionally enacting of unconstitutional laws. The legislative arm has sufficient counsel on the constitutionality of bills tabled before it. In fact, a significant number of parliamentarians are reputable lawyers with impressive constitutional backgrounds.

Constitutions without Constitutionalism! Those words were eloquently observed by the celebrated Kenyan Jurist - Professor Okoth-Ogendo, he posited that a nation can have the most progressive Constitution but lack goodwill to implement it towards the achievement of a good constitutional order.[18] Whereas we enacted an ideal Constitution in 2010, Parliament and the Executive are still stuck in the old constitutional dispensation when laws were enacted with ulterior motives that are anti-human rights and good governance.

In the Kenyan history of multiparty democracy, no Parliament has relinquished its independence and surrendered it to a manipulative Executive like the current 12th Parliament.[19] It has become an appendage of the executive that commands it to legislate as it pleases. Bills are no longer subjected to thorough debates to sieve undesirable provisions as it were the norm in previous Parliaments. Parliament is now a mere rubberstamp of the tyrannical will of the Executive that cares less about constitutionality of legislation.

The role of the Kenya Law Reform Commission
The Kenya Law Reform Commission is established under the Kenya Law Reform Commission Act.[20] The core mandate of the Commission is to keep under review all laws of Kenya to ensure their systematic development and reform, including the integration, unification and codification of the law, the elimination of anomalies, the repeal of obsolete and unnecessary enactments and generally its simplification and modernization.[21]

The commission has made some progress in the fulfillment of this mandate. However, the pace of law reforms is too sluggish to revolutionize our justice system and satisfy the high constitutional expectations.

To further hinder constitutional implementation, Parliament has defied the Fifth Schedule of the Constitution.[22] Glaring cavities remain in implementation of the Constitution because some key legislation that were to be enacted to give it full effect remain non-existent long after the Constitutional timelines lapsed. The constitutionally prescribed consequence for this omission is dissolution of Parliament [23]. All efforts to compel Parliament to enact these legislations or suffer dissolution have been unsuccessful [24].

The way forward
The Judiciary has emerged as a reliable guardian of the sanctity of the Constitution. Judges have been thorough in scrutinizing laws and nullifying those that aim at defeating the Constitution.

As the number of unconstitutional legislations increase, the Kenya Law Reform Commission should rise to the occasion and publish a list of all potentially unconstitutional laws, whether entire legislations or specific provisions. It should then engage the relevant stakeholders in the administration of justice and draft bills to be on standby as proposed replacements of the unconstitutional laws.  Thereafter, the list of all the potentially unconstitutional laws should be submitted to Parliament for repeal.
The smooth repeal and replace process will avoid the creation of voids due to delays in replacement of repealed laws. Public participation and wide consultation will be paramount to the success of this ambitious proposal.

Conclusion
To optimally reap the just fruits of the Constitution, our laws must be sanitized of all unconstitutionality. With a body of laws that passionately share the language and spirit of the Constitution, the rule of law will cement and streamline the administration of justice. The constant friction between the Judiciary and the Legislature will ease as the latter performs its legislative function within the confines of the supreme law.
To fully achieve this milestone of constitutional screening of all our laws, the Legislature and Executive must join the Judiciary in embracing constitutionalism.

[1] Levi Munyeri is a Constitutional Lawyer and an Advocate of the High Court of Kenya 
[2] Section 3 of the Judicature Act (Chapter 8 Laws of Kenya) stipulates that the jurisdiction of Courts shall be exercised in conformity with inter alia all written laws, including the Acts of Parliament of the United Kingdom cited in Part I of the Schedule to the Act, the substance of the common law, the doctrines of equity and the statutes of general application in force in England on the 12th August 1897, and the procedure and practice observed in courts of justice in England at that date.(cited in part) 
[3] Article 2(5) Constitution, 2010 
[4] Article 165(3)(d) Constitution, 2010 
[5] Kenya Law, Legislation/Provisions of the Law Declared Unconstitutional. Available at http://kenyalaw.org/kl/index.php?id=8662
[6] With County Assemblies in place, enactment of unconstitutional laws is rampant. Almost all counties have legislations that have been declared unconstitutional. 
[7] Article 119(1) Constitution, 2010 
[8] Kibet E. & Wangeci K. A Perspective on the Doctrine of the Separation of Powers based on the Response to Court Orders in Kenya Strathmore Law Journal, January 2016. Pg 222. 
[9] The Supreme Court in Advisory Opinion Reference 2 of 2013 - In the Matter of the Speaker of the Senate & another [2013] eKLR cautiously advised on the extent at which the Courts can interfere with the law making process in parliament. It opined that whereas legislative process must comply with the Constitution, the Court will not question each and every procedural infraction that may occur in Parliament and cannot supervise the workings of Parliament.(cited in part) 
[10] See Coalition for Reform and Democracy (CORD) & 2 others v Republic of Kenya &10; others [2015] eKLR 
[11] Act No. 23 of 1925 
[12] Kenya Human Rights Commission v Attorney General & another [2018] eKLR 
[13] Chapter 63, Revised Edition 2012 [2010] 
[14] Muendo M, The Conversation (15th March 2017) Kenyans are still oppressed by archaic colonial laws. Available at https://theconversation.com/kenyans-are-still-oppressed-by-archaic-colonial-laws-73880
[15] Section 67, Penal Code 
[16] In the case, Mativo J lamented: Upon promulgation of the Constitution of Kenya 2010, it was expected that certain provisions in our laws were to be amended to align them to the letter and spirit of the constitution, but almost seven years later we still have such provisions in our statutes! 
[17] For instance Section 297(2) prescribes death penalty for attempted robbery with violence. On the other hand, Section 389 provides a seven-year sentence for “an attempt to commit a felony”. Robbery with violence is a felony and so its punishment can as well be considered to be Section 389. 
[18] Okoth-Ogendo, H.W.O., & American Council of Learned Societies. (1988). Constitutions without constitutionalism: Reflections on an African political paradox. New York: American Council of Learned Societies. 
[19] The Standard (12th January 2016) Kenya Parliament has abandoned oversight role. Available at https://www.standardmedia.co.ke/article/2000187809/kenya-parliament-has-abandoned-oversight-role
[20] Section 4, No.19 of 2013 Laws of Kenya 
[21] Section 3, Law Reform Commission Act & Section 6 No.19 of 2013 Laws of Kenya 
[22] The Schedule lists the legislations to be enacted by Parliament and the timelines within which it should be done. The maximum being 5 years, the Constitution ought to have been fully implemented by the end of 2015. 
[23] Article 261(5) Constitution,2010 
[24]In Centre for Rights Education and Awareness & 2 others v Speaker the National Assembly & 6 others [2017] eKLR the Court held that parliament had failed to implement the two-thirds gender rule in elective and appointive bodies. Curiously, the Court declined to grant the prayer of dissolution of Parliament but instead issued an order of mandamus to compelling Parliament to legislate the required laws.

Friday, 17 April 2020

THE RIGHT TO INSULT AND ITS LETHALITY IN FIGHTING A DICTATORSHIP IN EAST AFRICA


By Munyeri Levi[1]

Abstract
One of the most important rights in terms of sacredness and consequence is the freedom of expression. It is a mother freedom that sets the stage for many other rights desired by mankind. Without the guarantee of fearless expression, expansion of human rights would have been impossible or curtailed to a great extent. 

Aside from testate succession, the right of expression is probably the only other freedom that may be effectively utilized by one way past this life. Centuries after their demise, scholars continue to influence the lives of the living through their teachings and writings. Religious icons that died millennia ago are perpetually commanding the daily lives of billions of their living followers through their creeds.

It is therefore an expansive freedom which encompasses a concoction of distinct liberties that are essential to the latitude of free humans to speak their minds and disseminate ideologies. The supremacy of the freedom of expression and its efficiency in triggering political change has rendered it prone to suppression by the state.

In this Article, the writer will post that integral to freedom of expression is the right to insult.[2] This article delves deep into the sensitive waters of freedom of offensive expression and purposes to cement unpleasant and annoying speech as an inseparable part of constitutionally protected freedom of expression. 

To establish the province of the right to insult and its boundaries, the article raises arguments, both legal and logical, in support of expansion of the freedom, at all times stating the position of the law as it is.

Constitutional Protection of the Freedom of Expression
Freedom of expression (also known as free speech) is preserved in the Bill of Rights as a fundamental right and freedom. It includes the freedom to seek, receive or impart information or ideas; freedom of artistic creativity; and academic and scientific freedom.[3]

Legitimate Limitations of Free Speech
The Constitution permits justifiable limitations of freedom of expression. In this regard, the Constitution categorically states circumstances that may prompt its limitation. Enjoyment of free speech does not extend to propaganda for war; incitement to violence and hate speech.[4] It further stipulates that in the exercise of this freedom, every person shall respect the rights and reputation of others.[5]

In enjoyment of the right to insult, one must tread with legal caution to ensure that the insults do not spill over to the unsettled definitions of propaganda for war, incitement to violence, hate speech or defamation. A general advocacy for a political revolution to topple despots is well protected under free speech.

Freedom of the Media as an Extension of free speech
Akin to free speech is freedom of the media.[6] It is a vital vehicle that allows the enjoyment of expression and facilitates diffusion of information to a larger audience.  Media in the Constitution is defined to include the print media, electronic media and other emerging media types like social media. Enjoyment of the right to a free and independent media applies regardless of the platform used.

Under this freedom, the state is forbidden from penalizing a person for any opinion, view or the content of any broadcast, publication or dissemination save for if it qualifies as a constitutional limitation on freedom of expression. This right licenses free men and women to disseminate information on social media without any form of censorship or sanction by the State.

The Realm of the Right to Insult
In this age of political correctness, freedom of expression is under consistent attack from old but mutating foes; from decency to hate speech to defamation to ‘hurting feelings’.  To side step such forces, speech ingenuity has to be invoked to unmask societal deceit and blast political scoundrels. From the East African region, two scholars have emerged as bastions of the right to insult: Dr. Miguna Miguna of Kenya and Dr. Stella Nyanzi of Uganda. They have consistently invoked insults to boldly and loudly express their loath for repression by the political class.

Miguna: the Insult-Spitting Lawyer and Political Activist
Dr. Miguna Miguna is a Kenyan-Canadian dual citizen who suffered exile in the 1980s for his political activities during the dark ages of iron rule in Kenya under president Moi[7]. He came back in Kenya in 2007 as a political advisor of the then Prime Minister, Raila Odinga.  It did not take long before Miguna’s long-standing legacy of confronting despots precipitated to a boisterous resistance against his illegal deportation at Jomo Kenyatta Airport[8]. In a stunning David-Goliath exhibition, Miguna invoked insults and stamina to defeat the invincible state in its endeavor to deport him from his motherland. In full glare of media, he fought an army of policemen of an unknown infantry. Eventually the police gave in and temporarily suspended their mission to the embarrassment of their contemptuous bosses[9].

The case of Stella Nyanzi – A renown Ugandan Scholar
Dr. Stella Nyanzi is a renowned academic and an expelled research fellow at Makerere University. She is also an authoritative gender activist in her country and beyond.[10] She resurrected an almost extinct weapon of non-violent resistance: stripping naked. In the University corridors of Makerere University, after a male don actualized her irregular eviction from the University by locking her office; Nyanzi reacted by tearing down her clothes to express her displeasure.[11] As if stripping was not enough, she took it a notch higher by taking a naked selfie of her bare chest and posting it on her Facebook account to supplement the online insults that she directed to her tormentors. Ignominy amongst women; the men lewdly outraged. Expectedly, the oppressive state deemed it timely to rant ambiguous outdated penal laws relating to pornography and charged her in Court.

Indictment was far from insufficient to deter the brave scholar from skillfully applying insults as a ruthless tool against oppression. Her indictment and incarceration for calling tyrant Museveni ‘a pair of buttocks’ attracted international headlines.[12] Since then, she has consistently and crassly hailed torrents of insults on the ruler of Uganda. Perhaps alive to her inability to violently resist the regime, she broadcasts to the world the grossest obscenities heard from a respected public figure in Africa via social media. In this humble way, she has merited a seat in the pavilion of finest of defenders of political free speech of our time. Dr. Stella Nyanzi was decorated with the PEN International Award for Freedom of Expression.[13]Top of FoBottom of Form

Defamation: An Archaic Impediment to Free Speech
Defamation is rudimentarily defined as any publication or speech that is injurious to the reputation of others.[14] In the Kenyan jurisdiction, defaming someone may attract civil liability. Civil defamation claims are commonly advanced by corrupt politicians against media houses that have published damaging stories against them, often those that expose their corrupt lifestyles and threaten their looting careers.[15] Such suits are a dreadful threat to media freedom as they expose media houses and publishers to punitive damages which are usually awarded in millions of shillings.[16] Mitigatory to this lustful predator of free speech and media freedom is the absolute defence of justification: if you can prove that the alleged defamatory post is truthful, you are not liable for defamation.[17] 

Dr. Miguna’s consistent Twitter and Facebook rants sharply attacking the person of Raila Odinga cannot be interpreted as defamatory. On the surface, the intention to mock is apparent and no reasonable person can rely on them to hold Raila Odinga in low esteem. In this litigious nation, the reluctance of Raila and his aides to institute defamation suits against Miguna points at one logical conclusion: existence of compelling defences against defamation in favour of Miguna.

Good news: the law absolves any liability from defaming the dead. There is no reputation in a dead man capable of being defamed, regardless of how reputable he or she was in life.[18] Whereas as per our African values we do not speak ill of the dead, the natural act of death does not exempt a person from criticism and insults. In fact, your transgressions should be critically analyzed and highlighted upon your demise. Evil and Corrupt dead men and women should be insulted in the most derogatory lingua until the end of times as a stern warning to the living who purpose to live a life as devastating as theirs.

Insults as a Literary Skill
Literature is a compulsory discipline in the Kenyan Curriculum, that being said it is baffling that Kenyans have never consumed insults as a polished literary skill. Instead, they treat it as crass and denounce its users as indecent. What a mass failure of literacy and schooling! Just like proverbs and parables, insults are a vital literary tool for the refined and well schooled.

Since the explosive unmasking of Raila Odinga in his political memoir-expose Peeling Back the Mask, Miguna invokes literature to unleash a fierce criticism of the enigma of the Kenyan political class.[19] As a man who is revered and dreaded by the masses in equal measure, Raila has probably experienced the bulk of Miguna’s insults more than anyone else. In the book, Miguna eloquently narrates the intrigues around the 2007 election that was sundered in massive rigging that conceived the worst violence in post-independence Kenya. Beyond Raila’s appetite for primitive wealth, Miguna narrates the extent he could go to clinch power. His dictatorial tendencies within his party are vividly inked in the book using the most spiteful of lingua achievable.

The Society Should Appreciate Insults and its Invokers
For their spitting and scathing attacks against Raila and Museveni, Miguna and Nyanzi have put their careers and livelihoods on the line. Every day, they risk it all to uphold their fidelity to democracy through free speech. Here is a man and woman who have no form of security and no bodyguard at their side.  For them, the risk of death is eminent, yet, negligible when the duty to insult a regime out of power calls. A lucid observant of these exemplary activists must appreciate their willingness to suffer consequential detriment to their person and careers for the sake of democracy.

The ‘Duty’ to Welcome Insults
It is the constitutional duty of the state and all citizens to facilitate the enjoyment of rights by individuals to the highest level achievable.[20]Top of FoBottom of Form The act of a public figure blocking a follower on Twitter for reasons that the follower challenges his assertions has been held to be a violation of free speech. An American Court held that President Trump’s practice of blocking critics on his Twitter Account violates the First Amendment of the American Constitution on free speech.[21]
It is despicable that the social media insulter-in-chief has gained notoriety for blocking critics and insulters on twitter. Any justification by Miguna that he is not a public figure hence under no obligation to retain his insulters as followers is devoid of merit. It is laughable for one to love to insult and abhor being insulted at the same time.

Curtailing the enjoyment of free speech by others through Twitter blockage shall remain a dent in their legal and activist credentials. The gentleman should be reminded that the right to insult is not a privilege for the intelligent only; fools are equally constitutionally entitled to it.

Effectiveness of Insults in Fighting Dictatorship
To the two masters of insults and obscenity: keep it up! They should never board the bandwagon of political boot-lickers who welcome ‘envelopes’. We may not have guns to fight oppressive governments; neither do we have the numerical strength nor monetary muscle. For this powerful form of non-violent resistance, all you need is a nimble, fearless mind in control of an ever-open, loud mouth. Although it is difficult to quantify the impact of this form of resistance as practiced by the duo, its quality is self-evident by the ruthlessness of the rulers against them.

As Tanzania sinks deeper into repression under Magufuli, let us hope that an anointing will befall one of her citizens and elevate them to the revolutionary ranks of Miguna and Nyanzi.[22] The world needs more people to contribute to the expiry of ignoramus-socked dictators of this region through the right to insult.

Certainly, the book – Peeling Back The Mask is partially to blame for the slim loss that Raila suffered in the 2007 presidential elections thus substantiating the effectiveness of insults as a tool of spreading political consciousness. Needless to say, every thinking son and daughter of the African soil should look up to Nyanzi -Miguna as ideal role models of character and wit.

The Gods Are Not Exempt From Insults
The right to insult is not limited to mocking mortals; the gods are no exemption. In the last decade, freedom of expression has won a pivotal triumph through the decriminalization of offences against religion around the world, especially in Europe.[23]Blasphemy laws are medieval barriers to enjoyment of the right to mock and insult religion. Religions have long included protective clauses in their scriptures that pronounce doom upon whoever questions the credibility of their doctrines. A clear example is the abolition of graphic depictions of Prophet Mohamed in Islam.[24]

The colonial Kenyan penal code still criminalizes blasphemy.[25] Although it is hardly invoked, its presence in our laws remains a black spot of free speech. The blasphemy laws are likely to fail the constitutional test if their constitutionality is challenged in the High Court.
Ordinary mortals should be humbled by the fact that not even immortals and gods are exempted from suffering from the right to insult. They should eat their humble pie of insults when it thrown their way, and not suffer from ingestion.Top of FormBottom of Form

Conclusion
The unenlightened masses have branded Miguna and Nyanzi as inconsequential perverts. Some respectable and studious citizens have described Miguna as an unruly busybody doomed for insanity. Across the border, Nyanzi is the portrait of indecency and lunacy. In fact, Museveni’s regime subjected her to a forceful psychiatrist examination targeted at saving the taxpayer the financial burden of trying a lunatic in Court.  Miguna endured torture, ridicule and all human rights violations imaginable. Finally, he was injected with a cocktail of chemicals and unconsciously bundled out of the country like a luggage.

These are the life-threatening sacrifices that enlightened brains in a society must make for their less intelligent brothers and sister to live with a semblance of human dignity. It is regrettable that so alien is the basic literacy technique of insults in this part of the world that learned men and foolish masses comingle to declare its practitioners insane.  


[1] Levi Munyeri is a Constitutional Lawyer and an Advocate of the High Court of Kenya. For queries and legal advice, contact the author via levimunyeri890@gmail.com
[2] The right to ‘offend, shock or disturb,’ or the importance of protecting unpleasant speech (14th August 2017) Available at https://medium.com/berkman-klein-center/the-right-to-offend-shock-or-disturb-or-the-importance-of-protecting-unpleasant-speech-c57bc0672a30
[3] Article 33, Constitution of Kenya, 2010
[4] Article 33 (2), Constitution of Kenya, 2010
[5] Article 33(3), Constitution of Kenya, 2010
[6] Article 34, Constitution of Kenya, 2010.
[7] https://mshale.com/2018/03/23/miguna-miguna-raila-odinga-prisoner/ Accessed on 17th April, 2020
[8] Ibid
[9] Ibid
[10]Of Stella Nyanzi's Rebel Speech and Politics.' The Observer, (13th March 2017) . Available at https://observer.ug/viewpoint/51729-of-stella-nyanzi-s-rebel-speech-and-politics
[11] Daily Monitor (18th April 2016) Dr. Stella Nyanzi undresses to reclaim her office. Available at https://www.monitor.co.ug/News/National/Dr-Stella-Nyanzi-undresses-to-reclaim-office/688334-3164404-x4haujz/index.html
[12] Bearak M, Washington Post (12th April 2017) The Professor who called her president a ‘pair of buttocks’ Now she is in a maximum security prison. Available at https://www.washingtonpost.com/news/worldviews/wp/2017/04/12/this-professor-called-her-president-a-pair-of-buttocks-now-shes-in-a-maximum-security-prison/
[13] Okayafrica (19th January 2020) Jailed Ugandan activist, Stella Nyanzi, wins PEN prize for freedom of expression. Available at https://www.okayafrica.com/jailed-ugandan-activist-stella-nyanzi-wins-2020-pen-prize-for-freedom-of-expression/
[14] Black’s Law Dictionary, 11th Edition.
[15] See Musikari Kombo v Royal Media Services Limited [2018] eKLR
[16] See Kipyator Nicholas Kiprono Biwott v Clays Limited & 5 others [2000] eKLR
[17] Section 14, Defamation Act, CAP 36 Laws of Kenya, Revised Edition 2012 [1972]
[18] Joseph G. Njoka & 5 others v Rose Mutitu Gachoki [2018] eKLR
[19] Miguna, M. (2012). Peeling back the mask: A quest for justice in Kenya. London: Gilgamesh.
[20] Article 24(1), Constitution of Kenya 2010.
[21] Knight First Amendment Inst. at Columbia Univ. v. Trump, No. 1:17-cv-5205 (S.D.N.Y.), No. 18-1691 (2d Cir.). Available at https://knightcolumbia.org/cases/knight-institute-v-trump
[22] Democracy under assault – Tanzania’s Rogue President.(15th March 2018) Available at https://www.economist.com/middle-east-and-africa/2018/03/15/tanzanias-rogue-president
[23] Humanist UK, Denmark becomes the fifth European country to abolish ‘blasphemy’ laws since 2015 (2nd July 2017) Available at https://humanism.org.uk/2017/06/02/denmark-becomes-fifth-european-country-to-abolish-blasphemy-laws-since-2015/
[24] In January 2015, the Paris office of Charlie Hebdo, a French Satirical magazine, was attacked by terrorist who killed 12 of its staff. The motive of the attack was revage against the magazine’s satirical cartoons of Prophet Mohamed. See Rose, F. (2016). Tyranny of Silence. Washington: Cato Institute. Pg 282- 286.
[25] Sections 134 & 135, Penal Code, CAP 163 Laws of Kenya.